Adulthood.
When a father has taught his son all that he can
about being a man, and believes that his son has
understood what he wants to teach, then his son
is an adult and should be free to make all decisions
for himself. Similarly it is the case for a girl
being brought up by a mother. See 'manhood' and
'womanhood'. A boy or girl who has no father or
mother, respectively, will always tend to be sad
in life and will never be fully grown up: there
will always be an element of childhood in them.
This is not a bad but nice tendency in them.
Alone.
Aside from having God and various deities always
by your side, you are actually alone until a true
love situation arises and you are happily married.
A child too is alone in this world and therefore
needs to be treated with the utmost kindness by
his or her parents, and by others, until he or
she becomes an adult. At this point, of course
utmost kindness should continue, but he or she
should be told that all decisions are in the final
analysis his or hers.
Bliss.
When you have stopped operating from your brain,
but have shifted your entire being to your heart,
wherein rests your Soul, you are part of the way
to bliss. You then need to find someone whom you
love and then you are in bliss. Bliss is a mixture
of peacefulness and happiness.
Boyfriend.
What is the difference between a male friend and
a "boyfriend"? Well, of course, there
can be many definitions and meanings. But, a simple
distinction is that with a boyfriend or girlfriend
there is or there is an intention to have sexual
relationships in addition to friendship. In the
case of a child, someone below age 16, a boy or
girlfriend is ideally just that, a friend. In
some cases, a child will have sexual relations
with a girl or boy friend, but, because they are
children one should not make any distinctions.
Broken
Heart. See article.
Caring for someone. This means that you will put
yourself out for him or her and do things for
him or her if they ask you to do it for them.
When this is unconditional, that is you will do
anything for them (if you can) providing that
it is good for them, then your caring for them
has turned into real friendship. In normal caring,
you will do somethings for them, and not others,
depending on for example your preferences. See
also, not caring for someone.
Caring
for you. (see 'Holding a Woman's Hand'):
Being sad if you are sad
Being happy if you are happy
If the two of you have agreed something, doing
it or consulting the other before not doing it
not keeping you waiting unless circumstances make
it difficult
if as a result of past behaviour, the two of you
tend to do something together, not taking an action
which would stop this without prior discussion
if he or she in the past has done something for
you, then continuing with this, only stopping
with prior discussion.
Chastity.
Being
chaste means not having sexual activity or sex
with another person. It also means not thinking
of such activity. Looking at another person or
watching sexual activity or sex does not break
the rule of chastity. Masturbating also does not
break this rule. The woman of a husband and the
husband of a woman is not 'another person', she
or he is a part of the other, their energy spheres
are partly linked.
Child.
A boy or girl who obeys his or her parents. If,
at the end of the day, the child does not obey
its parents, then it is an adult.
Consciousness.
The awareness of one's Self of itself and of the
objects that are held in the mind.
Considerate.You
meet a nice man. He asks you whether you are hungry.
You say no. This is an example of being inconsiderate.
Devotion. An emotion which drives you to work selflessly for another person, for God, for mother Nature or for a subject or cause that you feel strongly about.
Divine
love. This is the love that the deity you worship
has for you: He or She will give you anything
you want that is good for you, if you want Him
or Her to, according to the amount of service
you do for Him or Her. The amount of divine love
is proportional to your worship. For every small
gift of service you give to your deity, His or
Her gifts to you are many times greater. A gift
of service is an act of remembering Him or Her,
an offering of a flower, or any nice thing that
you do without selfishness. The ultimate service
is Ishvara Pranidhana, the giving of your body,
mind and Soul to your deity's Soul, God. Your
deity's love and God's love for you is then 100%,
total. There is then nothing that OM will not
do for you.
Ear. In yoga philosophy, the "ear", "skin", "eyes", "tongue" and "nose" are not just the physical body parts, but also the capabilities associated with these: the senses of hearing, feeling, seeing, tasting and smelling. These senses relate to the five elements of "space", "air", "fire", "water" and "earth".
Ethics.
The five moral principles of Yama in yoga philosophy
are
- non-injury.
Minimising the harm you do to other living beings,
whether by your actions, words or thoughts
-
truthfulness. Saying what God wants you to say
- non-theft.
Not taking property, love or kindness more than
you give
-
chastity. Not having sex or sexual activity
with another person and not thinking about these
-
non-acquisitiveness. Not spending nor hoarding
unnecessarily.
Freedom.
Being able to do as one pleases when one pleases,
where one pleases, combined with absence of worry.
God.
Has three aspects: a Soul that is impersonal and
difficult for us to fathom, a feminine personal
creative aspect known as OM (pronounced AUM) and
a body, being the physical world we see around
us, including all living beings. He is in us and
outside us. God is everywhere. When you walk,
you are walking on Him, using His body. God is
not invisible. He is the perfect Bhaktan: filled
with love, power, potency and knowledge. He has
all the human qualities of caring, tenderness,
fondness, kindness, intimacy and friendship in
perfect degree and in infinite abundance. He has
two functions amongst many that stand out: justice
and mercy. For everyone He is just, for those
who try and make others happy He is also merciful
– forgiving their transgressions of the moral
law.
Happy.
There are seven kinds, corresponding to each of
the seven energy centres. When one's mind is satisfied
with the state of one or more of these energy
centres then you are happy. For example, you may
be love-happy or emotionally happy or mentally
happy. The amount of happiness with each energy
centre depends on the amount of satisfaction with
that centre. It is God in the final analysis who
decides how happy you will be, through a combination
of justice and mercy. Every man, every woman has
an in-built desire to be happy in all seven energy
spheres. Equivalently,
happiness means perfect contentment with the degree
to which your sense organs and mind are satisfied.
Happy
or good marriage. This is where you are married
to someone and the two of you love each other
and are friends. A
marriage where:
-
both partners are blissfully happy and peacefully
ecstatic at just the thought of each other
-
they each help each other become healthy
-
they have a wonderful sex life together
-
their minds are filled with love for each other,
whether they are together or not
-
they develop emotional stability together.
Health.
Perfect contentment with the functioning of your
body.
Human
being. An entity made of matter, and comprises
a spiritual component, the Self, together with
the body and mind, with the latter being comprising
of seven energy spheres. Each human being is associated
with a Soul, a deity whose Soul is God Himself.
You, the Self, needs different experiences and
are purposively given a different body and mind
on the occasion of each of your births. A human
being differs from other living beings in that
it has all seven energy centres impacting the
mind.
Human
relationship. This consists of 5 elements: care,
tenderness, intimacy, friendship and fondness.
These are the 5 things, in appropriate quantity
and type, that a man should do his or her best
to give to his woman, a woman her husband, a father
his son, a person to his or her friend, etc.
Humanity.
This consists of the following 8 components: willingness
and ability to listen, readiness to understand,
learning from what one has listened to and understood,
implementing what one has learnt, kindness, caring
for self and others, tenderness and friendship.
Husband.
A man who has entered you, a woman, in the natural
way, whom you care for and who cares for you.
Even if you achieve a 'legal' divorce, the man
you married may be a husband to you, if these
conditions are met.A husband is duty bound to
try and give his woman whatever she needs in life,
irrespective of whether they are together or are
divorced.
Friendship.
You have a friend when he or she is prepared to
defend you against harm. He or she will try and
give you or do for you anything that you need.You
should not make friends with someone who does
not care for you. Only God has the energy to do
this. Everyone else, including an incarnation
of God, for example, needs to prioritise on how
much good he or she can do in the world, and hence
choose those who will benefit from his friendship.
If the 'friend' does not care for you, sooner
or later he will abuse your friendship and therefore
harm himself.
Indecency.
What is not indecent? 1. A nude man or a nude
woman, or any part of their anatomy 2. A man or
woman making love with the other or with themselves
3.Watching any of the above, assuming that you
have genuine consent. The test is whether any
living being is being hurt: whether the ethical
principle of non-violence (ahimsa) of yama is
being broken. It is indecent if a man or a woman
is forced to undress against their will. A woman
is being indecent if she reveals too much of ber
body to others if the man she is with is or would
be hurt by this.
Instinct.
God in the form of OM controls all the functionings
of your body and mind. In particular She controls
your subconscious mind. You get promptings to
do things from time to time. This prompting from
God represents what you need to do, for example
in times of emergency. This is instinct.
Intimacy.
This means sharing one's inner most thoughts with
someone and not being selective about it. It also
includes sharing one's emotional and sexual energies.
In any relationship, the amount and type of intimacy
needs to be appropriate. Thus a father needs to
share the thoughts he has in relation to what
is good for the son, to be not selective, but
share all good thoughts with the son.
Intuition.
Any message from one's Soul to one's Self where the mind has not managed to interfere. These
contain information as to what is good for one.
Intuition prompts your self to tell your mind
to do what is good for you and also what you should
do. All first thoughts come to you from God, but with the development of mind, the non-yogi does not listen to these first thoughts. He listens to second and subsequent thoughts. It is these second and subsequent thoughts that may come from the soul.
Kali
Yug. This is the present and last age of the world.
It commenced around 325 BC and finishes in 2050
AD. In this age, 75% of all goodness, truthfulness
etc has gone.
Karma.
The stock of good and bad choices you have made
in this and in your previous life. It represents
the
balance of past choices of good or bad action,
defined in terms of whether they are consistent
or not with the 5 ethical principles of Yama.
Your karma determines whether your life experiences
will be pleasurable or not. Karma is only overruled
by God's mercy.
Kindness.
When a person sees you cry and does not immediately
try and help you, you know that he or she is not
kind.
Knowledge. There are two types of knowledge: of divinity and of material things. All the problems of the world and for an individual commence because parents do not give proper instruction to their children in divinity but focus instead on the mundane. Knowledge too is not theoretical, even though in later life it seems as if one needs just to employ the brain. Knowledge fundamentally is experienced and later comes to be believed and thought about. In order to count, a child has to count rather than to learn how to count. It is an important difference. You see a cow rather than read about it. In later life it is more difficult to learn and acquire knowledge because the mind has taken over from the instrument which gives you knowledge: the heart. Hence learning a language is more difficult in later life. To gain knowledge, one also needs time, time with the object to be learnt.
Law.
There is man's law and God's law. A priest in
a church is a man. Divorce in a court is to do
with man's law. Someone who loves God should have
no interest in this. There is no man's law that
that should worry him or her. For example, a man
and a woman who are separated under God's law
are able to marry you under God's law, not man's
depending on whether they have received a piece
of paper from a Court. They are married or not
depending on whether he has entered her, it is
nothing to do with pieces of paper.
Law
of Karma. See also karma. This states that the
balance of happiness and suffering is determined
by the extent to which you follow the 5 ethical
principles of yama (non-violence, truthfulness,
non-stealing, chastity and non-acquisitiveness).
Liberation.
In the yoga texts, there are two words used for
the states of life when all the other goals of
life (wealth, pleasure and health) have been achieved
and your life has no other purpose. Both states
are states of love:
- Kaivalya,
or isolation, is the highest state that a yogi
can achieve without the assistance of God
- Moksha
is the state where one has a permanent loving
remembrance of God. It arrives at some point
after one has performed a final surrender to
God (Ishvara Pranidhana).
Love. With caring should go fondness and tenderness. The three together constitute love.
Manhood.
This consists of the following components: self-sufficiency,
knowing one's own mind, doing what one's own mind
and heart says, a high sex drive, self control,
physical fitness and strength, emotional calm,
respect for woman and womanhood.
Marriage.
When a man says to a woman I will care for you
for the rest of our lives together (or something
similar) and she says the same, they are married.
The word 'says' in this context need not be verbal
but can also be a statement communicated by their
hearts to each other. Marriage becomes a religious
commitment before God where a man has entered
a woman. When this happens, the man is honour
bound according to time honoured tradition to
look after the woman with care and tenderness
for as long as she wants him to. In the case of
marriage to a deity, marriage is when He or She
enters your heart. By definition, marriage is
a happy state because when a human being cares
for you and you care for them (both need to be
true), and the act of marriage has taken place,
you will be happy. Thus, the ancient fairy tales
refer to a boy and girl 'getting married and living
happily ever after', this all being the natural
state of affairs. One can define three types of
marriage:
Marriage
Type #1
- Husband
and wife, 100% in love with each other
Marriage
Type #2
- Husband
and partner, having committed to each other
to care for each other for the rest of their
lives, but with no true love
Marriage
Type #3
- Man
and woman, caring for each other, but with no
long term commitment.
Marriage
ceremony. At a marriage ceremony, each person
says ‘I do', but this really is a promise of caring
for the other, rather than a marriage.
Married.
A
man and woman are married when they underwent
marriage and care for each other. They cease to
be married when one or other ceases to care.
Mental
health. This is when the mind does exactly what
the self tells it to do, as distinct from having
a sluggish or opposite response.
Mind.
A servant, not a master of the self. If the self
determines that it would like a woman to think
of a man, then this is what the woman's mind will
do. The contents of the mind are thoughts, feelings,
peace and bliss. In this age everyone is stressed.
What the mind most needs in the short run is relaxation
(even more than happiness). In the absence of
this it gets stuck in a rut, the next best thing.
The mind also has inclinations, which are determined
largely by the history of its experiences in this
life.
Need.
Your needs are defined by what is necessary for
you to achieve your highest objectives in life,
i.e. the fourth aim of life, moksha or liberation,
union with God. Thus you need enough food and
water and air to survive, love to keep your spirits
up, care and intimacy from a wife or husband,
friendships (to deliver to you what you need),
advice (when asked for and not when not asked
for) on making good choices in your life, and
safety (friends who will defend you against attack
if need be, for example).
Nice. This means that if one in the final analysis has to choose between helping someone and helping oneself, one will help the other nice person.
Niceness
and kindness. A person is kind if he helps people,
whether they are strangers or not, without expecting
anything in return. Many people are kind. A kind
person is slightly different from a nice person.
A nice person is a kind person who is also discriminating.
He tries to help nice people become happy. A kind
person does not necessarily think about the consequences
of his actions. A nice person does and thinks
about whether his act of kindness will be of benefit
to the person he is being kind to.
Not
caring (for someone). In this state, you may say
that you care for someone, but in reality, any
caring is a trade, so long as he or she is giving
you something that you want or need, you 'care'
for him or her. When he or she does not give this
to you, you walk away. Or his gift to you relates
to the social status, or other attribute you gain
from helping him. In Kali Yug, it is rare to find
someone who cares for you.
Orgasm.
There are seven different kinds, one for each
of the seven main energy spheres. They are all
triggered by sexual activity: man seeing, feeling,
touching, hearing, smelling, tasting or thinking
of another person (usually woman), and the same
for woman. In
terms of the main (natural) sex orgasm, it arises
when there is sufficient stimulation of the penis
or clitoris and the mind is relaxed.
Prostitution.
When a man or a woman gives another sexual pleasure
for the purpose of receiving money or fame or
some other material benefit.
Religion. What does it mean to be religious? What are the constituents of a true religion? It is a set of beliefs that encourage the person to
- be clean in body and mind
- be contented and happy
- develop purity of body and mind so that he/she can be worthy of association with God
- study the writings of God and the exploits of God
- do all actions in accordance with God's Will and not to do actions contrary to His/Her Will.
Self.
Also known as spirit or Atma or Atman. This instrument
of the Soul has the twin characteristics of listening
and of determining what the (conscious) mind will
do. The self may listen to the mind's inclinations,
or to the instructions or advice of another person,
to the promptings of the Soul (known as intuition)
or to God. In respect of both the body and mind,
the self wants the person to be lazy to some extent
or other, to not over-exert and not to hurt him
or herself. The self also has certain inclinations
(desires) of what to do, based on what it has
listened to over time in this life. The self is
that instrument that has consciousness of our
body and mind.
Sexual
Harrasment. What
does harrassing a man or a woman mean? It means
using some form of power relationship to dominate
the other person in some way and induce him or
her to change his/her behaviour, response, etc
in some way. It is deemed sexual in nature if
the harassment is between a man and a woman. There
are acceptable and unacceptable kinds of sexual
activity:
- Acceptable
to Man: Between
genuine consenting adults
- Acceptable
to God: Between
a man and a woman with mutual consent
- Unacceptable,
i.e. unqualified harrassment or worse: If
there is a breach of the principle of ahimsa,
non-injury.
Soul.
The Soul (Sanskrit: Purusha) has consciousness
of the self, and can have consciousness of itself
and of other Souls, and of God.
True
love. You are in a true love state when you will
do anything that your lover wishes you to do.
This is the state that you have after surrender
to your lover, which could be God. In contrast
to love, friendship and marriage, you can only
have true love to one being at a time.
Truth
(1) Telling things exactly as they are.
Truth
(2) What God says to you. Whatever God does or
says to you is what you need. Therefore truth
(2) may differ from truth (1).
Wedding.
The public confirmation that two people have or
will get married. From a religious perspective,
God sees into every heart and no wedding is needed.
He knows whether or not you will keep your promise
of caring, etc, to your partner.
Wife.
A
woman who tries her best and does all she can
to make her husband happy. Equivalently, it is
a
woman who has surrendered her body, heart and
Self to her husband, in an analogous fashion to
Ishvara Pranidhana. At any time, a woman can have
several husbands (eg if she has previously divorced),
but is a wife to only one man. You can be married
to a woman without she being your wife, this is
the norm in Kali Yug. You have a duty of care
to her, but at the end of the day you can let
the woman go if she does not care for you. Your
wife is there, for you, for the rest of your life.
She is your responsibility. You cannot 'divorce'
or 'separate' from a wife. When somebody surrenders
their body, heart and Self to you, your duty to
her transcends all bounds.
Womanhood
(1) See manhood; woman needs respect for man and
manhood.
Womanhood
(2) Woman has a natural fear that man will dominate
them. For example, this fear arises because man
is usually stronger, physically than woman. This
natural fear drives woman to tend to try and dominate
man and to say 'no' to man, to do the opposite
of what her husband wishes. The fear is based
on the true supposition that her husband will
if she gets into the habit of saying 'yes' will
expect her to continue to say 'yes'. She, as do
men too, fears that her husband does not really
love her, and that at some point he will ask her
to do something that will be harmful to her or
to her daughter. It is this fear that stops man
surrendering to God and woman surrendering to
her husband and becoming a wife. The highest purpose
of a mother is to teach the daughter how to become
a true woman, free from this fear. A woman (and
a man) needs love more than material things (like
money). But because of fear, she has a natural
tendency to choose money rather than love. A second
purpose of a mother is to teach her daughter that
love for her husband, trying to do what he wants
her to do, is more important than money. Finally,
she needs to teach her daughter that God gives
at all times what is needed, and that the daughter
needs to pray to her personal deity with full
love and devotion for all her wants.
Yoga
Sutras of Lord Patanjali. This short book encapsulates
the whole philosophy, psychology and science of
yoga (“Raja” or “Ashtanga” yoga). All schools
of yoga recognize its authoritativeness.
Yogi. Someone in whom kundalini has awakened. A yoga student is someone who is following the path of kriya (also known as karmayoga) specified in the second chapter of the Yoga Sutras, or one who has proceeded to following the mental disciplines of Jnana Yoga specified in the first chapter.
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